should never be a king from him, nor enough of his race to constitute an assembly or army in Ulster, but that his tribe would be scattered and dispersed, that his own life would be short, and that he would meet a tragic fate. This was the cause Patrick had against Eochaidh, as the learned say: Two virgins, who had offered their virginity to the Lord, he bound and sent on the waves to be drowned, as they refused to adore idols and to marry. When Patrick heard this, he besought the king regarding them, but in vain. "Your brother Cairell has got thy luck, since he granted me a good request," said Patrick, "and you have lost it through your disobedience. He (Cairell) shall be a king, and there shall be kings and chiefs of his race over your children and over all Ulster"; so that of him sprang the race of kings, and of his son Deman, son of Cairell, son of Muiredhach, according to the words of Patrick. Eochaidh's wife cast herself at the feet of Patrick. He baptized her, and blessed the child in her womb—i.e., the excellent and illustrious son, Domangart, the son of Eochaidh. He it was whom Patrick left in his body, and he will be there for ever. He turned back to the Fera-Ross, and commenced a church in Druim-Mor, in the territory of Ross, over Cluain-Cain. It was here the angel went to him and said: "It is not here you have been destined to stay." "Where shall I go?" said Patrick. "Pass on to Macha northwards," said the angel. "The cluain below is fairer," replied Patrick. "Be its name Cluain-Cain" (fair cluain), answered the angel. "A pilgrim of the Britons shall come and occupy there, and it shall be yours afterwards." "Deo gratias ago," said Patrick. Where Patrick went then was to Ard-Phadraig, on the east of Lughmadh, and he proposed to build an establishment there. The Dal-Runter
