had made with her own hands of parrots' feathers. The rods used are slender bamboos, and the lines made from the fibres of pine-apple leaves. It is not very common for the Indian and half-caste women to provide for themselves in the way these spirited dames were doing, although they are all expert paddlers, and very frequently cross wide rivers in their frail boats without the aid of men. It is possible that parties of Indian women, seen travelling alone in this manner, may have given rise to the fable of a nation of Amazons invented by the first Spanish explorers of the country. Senhora Joaquina invited me and José to a Tucunaré dinner for the afternoon, and then shouldering their paddles and tucking up their skirts, the two dusky fisherwomen marched down to their canoe. We sent the two Indians into the woods to cut palm-leaves to mend the thatch of our cuberta, whilst I and José rambled through the woods which skirted the campo. On our return, we found a most bountiful spread in the house of our hostess. A spotless white cloth was laid on the mat, with a plate for each guest and a pile of fragrant newly-made farinha by the side of it. The boiled Tucunarés were soon taken from the kettles and set before us. I thought the men must be happy husbands who owned such wives as these. The Indian and mameluco women certainly do make excellent managers; they are more industrious than the men and most of them manufacture farinha for sale on their own account, their credit always standing higher with the traders on the river than that of their male connections. I was quite surprised at the quantity of fish they had
