rhythm most obvious and recognizable; that music, for instance, affects the most diverse animate genera, from the voiceless insect and serpent to the bird with its semi-vocal melody, and the man whom it incites to speech and song. The ancients no less comprehended the rhythm of air and water, the multitudinous harmonies, complex and blended, of ocean The soul responsive to Vibrations.surges and wind-swept pines. But our new empiricism, following where intuition leads the way, comprehends the function of vibrations: it perceives that every movement of matter, seized upon by universal force, is vibratory; that vibrations, and nothing else, convey through the body the look and voice of nature to the soul; that thus alone can one incarnate individuality address its fellow; that, to use old Bunyan's imagery, these vibrations knock at the ear-gate, and are visible to the eye-gate, and are sentient at the gates of touch of the living temple. The word describing their action is in evidence: they "thrill" the body, they thrill the soul, both of which respond with subjective, interblending vibrations, according to the keys, the wave-lengths, of their excitants.
Thus it is absolutely true that what Buxton FormanEvery true poet is born with the gift of Rhythm. calls "idealized language," that is, speech which is imaginative and rhythmical, goes with emotional thought; and that words exert a mysterious and potent influence, thus chosen and assorted, beyond their normal meanings. Equally true it is that natural poets in sensi-
