CHAPTER XXXIII
BURIAL CUSTOMS
BURIAL customs are not uniform throughout Korea, for the poor and the low-class people omit many of the finer points which are never forgotten in the case of a gentleman of means. If, then, we describe the treatment of the dead among the wealthy people of the upper class, it will be simply a task of elimination to describe that of any class in Korean society. For this purpose, let us take a Korean gentleman of means, the head of a household, and inquire how he is treated from the time he is known to be dying until his funeral obsequies are completed.
When he is found to be desperately ill, he is taken from his own chamber and removed to some other apartment. The Koreans have the notion that the change may possibly check the course of the disease. This is not akin to putting the dying man outside the house on a mat. This is done only by the lower and more superstitious classes, who believe that the death will pollute the house and make it unlucky.
When the patient is evidently in articulo mortis, he is taken back to his own chamber, and all his immediate family come in and sit in perfect silence about the room. A light piece of cotton batting is put to the dying man's mouth that the exact moment of death may be recorded. When the breath ceases to stir the cotton, death is supposed to have occurred, though in many cases, of course, life is not yet extinct.
When the man is pronounced dead, a blanket is thrown over the body, but no one begins to wail yet, for it might disturb the disembodied spirit which may still be hovering near. An hour passes, and then the family assembles again and the wailing
