lated respectively his "original nature," "righteousness" and "etiquette." This important ceremony completed, the man brings down the coat and spreads it over the body of its owner.
The family now assemble again and wail for fifteen minutes by the clock, after which the body is lifted from the floor and placed upon a plank, which is supported by two boxes made specially for the purpose. The head must be toward the south and raised a little higher than the feet. A screen is drawn around the body.
The next thing in order is to make the hon-pak-kwe, or " spirit ghost box." This is of wood, about eighteen inches long and twelve inches wide and deep. It is supposed to hold in some occult way the spirit of the dead. The box is neatly papered, and inside is placed a paper case in the shape of a box, and inside this is a piece of paper on which is written the name of the dead. Sometimes only blank paper is put in, and rarely both name and title are written. This spirit ghost box is first laid at the head of the dead man.
After these preliminaries have been arranged, a man is chosen from among the near relatives of the deceased to have charge of the funeral ceremonies, and one of the trusted servants is chosen to handle all the funeral expenses.
All the mourners, by which we mean the immediate family, look upon themselves as in some sense criminals upon whom rests the responsibility of the man's death. They put aside all coloured clothing and all silk, and dress in plain linen and cotton. All jewelry is put away; the hair is taken down. No boiled rice is eaten, but a kind of rice gruel takes its place. The mourners now go to the apartment of the dead. It has been divided down the middle by a curtain, and the men take their places on one side and the women on the other. Meanwhile the master of ceremonies has sent out written notices to the particular friends of the family, and they come, both men and women, and offer their condolences. The number of notices sent out varies from fifty to five hundred. If the recipient lives