and consideration is nothing but to make explicit the implicit—this can only be done through reason. Thus we must look into creation with the reason* Moreover, it is obvious that the observation which the Law approves and encourages must be of the most perfect type, performed with the most perfect kind of reasoning. As the Law emphasises the knowledge of God and His creation by inference, it is incumbent on any who wish to know God and His whole creation by inference, to learn the kinds of inference, their conditions and that which distinguishes philosophy from dialectic and exhortation from syllogism. This is impossible unless one possesses knowledge beforehand of the various kinds of reasoning and learns to distinguish between reasoning and what is not reasoning. This cannot be done except one knows its different parts, that is, the different kinds of premises.
Hence, for a believer in the Law and a follower of it, it is necessary to know
