know that there is one who determined it, and so one who made it by intention, and that is God, exalted and magnified may He be. He would know with certainty that the universe is a created thing, for he would necessarily think that it is not possible that in it should be found all this harmony, if it be not made by some one, and had come into existence by chance alone. This kind of argument is quite definite and at the same time clear, and some have mentioned it here. It is based upon two principles which are acknowledged by all. One of them being, that the universe, with all its component parts, is found fit for the existence of man and things; secondly, that which is found suitable in all its parts, for a single purpose, leading to a single goal, is necessarily a created thing. So those two principles lead us naturally to admit that the universe is a created thing, and that there is a maker of it. Hence "the argument of analogy" leads to two
