Page:The philosophy and theology of Averroes.djvu/271

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God"[1]. A knowledge of causes is a knowledge of secret things, because the secret is a knowledge of the existence of a thing, before it comes into being, And as the arrangement and order of causes bring a thing into existence or not at a certain time, there must be a knowledge of the existence or non-existence of a thing at a certain time. A knowledge of the causes as a whole, is the knowledge of what things would be found or not found at a certain moment of time. Praised be He, Who has a complete knowledge of creation and all of its causes. This is what is meant by the "keys of the secret," in the following words of God, "with Him are the keys of secret things; none knoweth them besides Himself."[2]

All that we have said being true, it must have become evident how we can acquire our deeds, and how far they are governed by predestination and fate. This very reconciliation is the real purpose of religion by those verses and Tradition

  1. Quran YXVII, 67.
  2. Quran VI, 59.