different man from whom another man comes into being. If we suppose them to be different bodies, then our aforesaid view cannot be true.
The truth about this question is that man should follow that which he himself has thought out but anyhow it should not be the view which may deny the fundamental principle altogether. For this would be denying its existence. Such a belief leads to infidelity, on account of a distinct knowledge of this condition being given to man, both by religion and by human reason, which is all based upon the eternal nature of the soul. If it be said whether there is any argument or information in the Law about this eternal nature of the soul, we would say that it is found in the Quran itself God says, "God taketh unto himself the souls of men at the time of their death; and those which die not He also taketh in their sleep."[1] In this verse sleep and death have been placed upon the same level, on account of the change in its instru-
- ↑ Quran, XXXIX: 43.
