"going about with the dancing-girls of Chao-yang and Chin-ling." He had one son, who died in A.D. 797.
With regard to his part in the revolution, the "New History" seems somewhat confused. It is probable that his sojourn in the prison at Kiukiang took place before and not after his decree of banishment. It is also uncertain whether he knew, when he entered the service of Lin, that this prince was about to take up arms against the Emperor. The Chinese have reproached Po with ingratitude to his Imperial patron, but it would appear that he abandoned Prince Lin as soon as the latter joined the revolution.
A mysterious figure mentioned in the poems is the "High Priest of Pei-hai" [in Shantung], from whom the poet received a diploma of Taoist proficiency in A.D. 746.
Li Yang-ping gives the following account of Po's death: "When he was about to hang up his cap [an euphemism for "dying"] Li Po was worried at the thought that his numerous rough drafts had not been collected and arranged. Lying on his pillow, he gave over to me all his documents, that I might put them in order."
The "Old T'ang History" says that his illness was due to excessive drinking. There is nothing improbable in the diagnosis. There is a legend[1] that he was drowned while making a drunken effort to embrace the reflection of the moon in the water. This account of his end has been adopted by Giles and most other European writers, but already in the twelfth century Hung Mai pointed out that the story is inconsistent with Li Yang-ping's authentic evidence.
The truth may be that he contracted his last illness as the result of falling into the water while drunk.
- ↑ The legendary Li Po is the subject of the sixth tale in "Chin Ku Ch'i Kuan, translated by T. Pavie in "Contes et Nouvelles," 1839. He also figures in the Mongol dynasty play, "The Golden Token."
