the opposite side of the water to a fisherman, desiring to be conveyed to the farther shore. Having left the boat, St. Peter ordered the fisherman to wait, promising him a reward on his return. An innumerable host from heaven accompanied the apostle, singing choral hymns, while everything was illuminated with a supernatural light. The dedication having been completed, St. Peter returned to the fisherman, quieted his alarm at what had passed, and announced himself as the apostle. He directed the fisherman to go as soon as it was day to the authorities, to state what he had seen and heard, and to inform them that, in corroboration of his testimony, they would find the marks of consecration on the walls of the church. In obedience to the apostle's direction, the fisherman waited on Mellitus, Bishop of London, who, going to the church, found not only marks of the chrism, but of the tapers with which the church had been illuminated. Mellitus, therefore, desisted from proceeding to a new consecration, and contented himself with the celebration of the mass."—Dugdale, Monasticon Anglicanum (edition of 1817), vol. i. pp. 265, 266. See also Montalembert, Les Mouies d' Occident, vol. iii. pp. 428-432.
Note 32, Page 454.
The charm'd babe of the Eleusinian king.
Demophoön, son of Celeus, king of Eleusis. See, in the Homeric Hymns, the Hymn to Demeter, 184-298.
Note 33, Page 455.
That Pair, whose head did plan, whose hands did forge
The Temple in the pure Parnassian gorge.
Agamedes and Trophonius, the builders of the temple of Apollo at Delphi. See Plutarch, Consolatio dd Apollonium, c. 14.
Note 34, Page 465.
Stol'n from Aristophanes.
See The Birds of Aristophanes, 465-485.
Note 35, Page 467.
Of Robin's reed.
"Come, join the melancholious croon
O' Robin's reed."—Burns, Poor Mailie's Elegy.
