The volume is dated Olney, February 15, 1779, and contains 348 hymns, Cowper's being distinguished by a C.
Many of these compositions have become so popular, that a collection of hymns without them would seem incomplete. Such, for example, is Newton's "How sweet the name of Jesus sounds." There are others which are not in the least suited for congregational worship. Poems, for example, like the seventh in the present volume are not acts of worship, but diatribes. Some begin as prayers, but trail off into sermons, like the 22d. But all Cowper's hymns throw light upon his mental state at the time, and there are several allusions to the circumstances of his life. Such compositions as Nos. 8 and 9,—the one written in joy, the other in sadness,—are not only beautiful, but such as probably all faithful Christians at one time or another are ready to adopt. But it is different with such pieces as Nos. 37—44. The expressions of assurance are hardly to be distinguished from cries of despair. "Assurance of salvation" is a cardinal point in the Calvinist's creed, and it would not be difficult to lay one's hand upon a remarkable case in which great physical energy and exuberant animal spirits joined with this assurance have given wonderful life and power to a preacher. Preaching comes so easy in such a case, there is no attempt to grapple with the hard problems which perplex more subtle and thoughtful minds, there is an impatience of them; the creed is an easy one to its holder, and he goes on his way rejoicing. But Cowper's mind was a delicate one, his brain restless and busy; the full assurance which on Newton's word he held to be necessary was a physical impossibility with him, and thereof came despondency and sadness. The high wave is not more naturally followed by the deep trough. Brooding over his morbid sensations increased them; his mind oscillated fearfully on the balance between assurance of salvation, and assurance of perdition, till his whole being reeled and tottered. Before the work had proceeded very far, he was a second time insane. This accounts for the fact that eight years elapsed between the projection of the Olney Hymns and their publication. The return of his malady also put a stop to his intended marriage with Mrs. Unwin. Their engagement has been warmly denied. Southey writes: "I believe it to be utterly unfounded; for that no such engagement was either known or suspected by Mr. Newton I am enabled to assert, and who can suppose that it would have been concealed from him?" On what ground he makes this assertion he does not say, but there is an assertion on the other side, lately made known, of which the truth cannot be doubted. Mr. Bull, in his Memorials of Newton, declares that again and again he had heard his father say that they were about to be married when Cowper's malady returned in 1773, and that Bull knew this from Mrs. Unwin herself. And then he adds the following extract from Newton's hitherto unpublished diary:—
"They were congenial spirits, united in the faith and hope of the gospel, and their intimate and growing friendship led them in the course of four or five years to an engagement of marriage.
