accused him of gluttony, and left him to go and consult his other sons.
Julien saw them afterwards, each one leaning on his axe and holding counsel. Having looked at them for a long time, Julien saw that he could find out nothing, and went and stationed himself on the other side of the saw in order to avoid being surprised. He wanted to think over this unexpected piece of news, which changed his whole life, but he felt himself unable to consider the matter prudently, his imagination being concentrated in wondering what he would see in M. de Rênal's fine mansion.
"I must give all that up," he said to himself, "rather than let myself be reduced to eating with the servants. My father would like to force me to it. I would rather die. I have fifteen francs and eight sous of savings. I will run away to-night; I will go across country by paths where there are no gendarmes to be feared, and in two days I shall be at Besançon. I will enlist as a soldier there, and, if necessary, I will cross into Switerzerland. But in that case, no more advancement, it will be all up with my being a priest, that fine career which may lead to anything."
This abhorrence of eating with the servants was not really natural to Julien; he would have done things quite, if not more, disagreeable in order to get on. He derived this repugnance from the Confessions of Rousseau. It was the only book by whose help his imagination endeavoured to construct the world. The collection of the Bulletins of the Grand Army, and the Memorial of St. Helena completed his Koran. He would have died for these three works. He never believed in any other. To use a phrase of the old Surgeon-Major, he regarded all the other books in the world as packs of lies, written by rogues in order to get on.
Julien possessed both a fiery soul and one of those astonishing memories which are so often combined with stupidity.
In order to win over the old curé Chélan, on whose good grace he realized that his future prospects depended, he had learnt by heart the New Testament in Latin. He also knew M. de Maistre's book on The Pope, and believed in one as little as he did in the other.
Sorel and his son avoided talking to each other to-day as though by mutual consent. In the evening Julien went to
