their marks. However, the administrator of the religious order left to them, for humanity's sake, the usufruct of the land on condition that they pay a small sum annually—a mere bagatelle, twenty or thirty pesos. Tales, as peaceful a man as could be found, was as much opposed to lawsuits as any one and more submissive to the friars than most people; so, in order not to smash a palyok against a kawali (as he said, for to him the friars were iron pots and he a clay jar), he had the weakness to yield to their claim, remembering that he did not know Spanish and had no money to pay lawyers.
Besides, Tandang Selo said to him, "Patience! You would spend more in one year of litigation than in ten years of paying what the white padres demand. And perhaps they 'll pay you back in masses! Pretend that those thirty pesos had been lost in gambling or had fallen into the water and been swallowed by a cayman."
The harvest was abundant and sold well, so Tales planned to build a wooden house in the barrio of Sagpang, of the town of Tiani, which adjoined San Diego.
Another year passed, bringing another good crop, and for this reason the friars raised the rent to fifty pesos, which Tales paid in order not to quarrel and because he expected to sell his sugar at a good price.
"Patience! Pretend that the cayman has grown some," old Selo consoled him.
That year he at last saw his dream realized: to live in the barrio of Sagpang in a wooden house. The father and grandfather then thought of providing some education for the two children, especially the daughter Juliana, or Juli, as they called her, for she gave promise of being accomplished and beautiful. A boy who was a friend of the family, Basilio, was studying in Manila, and he was of as lowly origin as they.
But this dream seemed destined not to he realized. The first care the community took when they saw the family prospering was to appoint as cabeza de barangay its most
