service Juli had entered, learned of it, she ejaculated several ’Susmarioseps, crossed herself, and remarked, “Often God sends these trials because we are sinners or have sinning relatives, to whom we should have taught piety and we have n’t done so.”
Those sinning relatives referred to Juliana, for to this pious woman Juli was a great sinner. “Think of a girl of marriageable age who does n’t yet know how to pray! Jesús, how scandalous! If the wretch doesn’t say the Diós te salve María without stopping at es contigo, and the Santa Maria without a pause after pecadores, as every good Christian who fears God ought to do! She does n’t know the oremus gratiam, and says mentíbus for méntibus. Anybody hearing her would think she was talking about something else. ’Susmariosep!”
Greatly scandalized, she made the sign of the cross and thanked God, who had permitted the capture of the father in order that the daughter might be snatched from sin and learn the virtues which, according to the curates, should adorn every Christian woman. She therefore kept the girl constantly at work, not allowing her to return to the village to look after her grandfather. Juli had to learn how to pray, to read the books distributed by the friars, and to work until the two hundred and fifty pesos should be paid.
When she learned that Basilio had gone to Manila to get his savings and ransom Juli from her servitude, the good woman believed that the girl was forever lost and that the devil had presented himself in the guise of the student. Dreadful as it all was, how true was that little book the curate had given her! Youths who go to Manila to study are ruined and then ruin the others. Thinking to rescue Juli, she made her read and re-read the book called Tandang Basio Macunat,[1] charging her always to go and see the
- ↑ The nature of this booklet, in Tagalog, is made clear in several passages. It was issued by the Franciscans, but proved too outspoken for even Latin refinement, and was suppressed by the Order itself.—Tr.
