it is so common among us that we give it little attention. As St. Bernard says: "We are insensible to the odor of our crimes, because they are so numerous." In the country of the Moors no one feels affronted if called black, because it is the color of all the inhabitants. So where the vice of drunkenness prevails no one thinks it disgraceful to drink to excess, notwithstanding the degrading nature of this sin. Yes, the bondage of the flesh is so general that few realize its enormity. How complete, therefore, is this servitude, and how great must be the punishment reserved for one who delivers so noble a creature as reason into the hands of so cruel a tyrant! It is from this slavery that the Wise Man prays to be delivered when he asks that the inordinate desires of the flesh be taken from him, and that he be not given over to a shameless and foolish mind.[1]
If you would know the power of this tyranny you have only to consider the evils it has wrought since the beginning of the world. I will not set before you the inventions of the poets on this subject, or the example of their famous hero, Hercules, who, after destroying or subduing all the monsters of the world, was himself so enslaved by the love of an impure woman that he abandoned his club for a distaff, and all future feats of valor, to sit and spin among the maidens of his haughty mistress. It is a wise invention of the poets to show the arbitrary power this passion exercises over its victims. Nor will I quote from Holy Scripture
- ↑ Ecclus. xxiii. 6.