if reverence and homage must be proportioned to the greatness and dignity of him to whom they are offered, then the homage we offer God should, if we were capable of it, be infinite also. How great, then, is our obligation to love God, had He no other title to our love and service! What can he love who does not love such Goodness? What can he fear who does not fear this infinite Majesty? Whom will he serve who refuses to serve such a Master? And why was our will given to us, if not to embrace and love good? If, therefore, this great God be the Sovereign Good, why does not our will embrace it before all other goods? If it be a great evil not to love and reverence Him above all things, who can express the crime of those who love everything better than they love Him? It is almost incredible that the malice and blindness of man can go so far; but yet, alas! how many there are who for a base pleasure, for an imaginary point of honor, for a vile and sordid interest, continually offend this Sovereign Goodness! There are others who go farther and sin without any of these motives, through pure malice or habit. Oh! incomprehensible blindness! Oh! more than brute stupidity! Oh! rashness, oh! folly worthy of demons! What is the chastisement proportioned to the crime of those who thus despise their Maker? Surely none other than that which these senseless creatures will receive—the eternal fire of hell.
Here, then, is the first motive which obliges us to love and serve God. This is an obliga-
