tion. They were found among the writings of a man of great sanctity, who had himself experienced their efficacy.
In temptations to pride he would say: When I reflect upon the depth of humility to which the Son of God, the second Person of the Blessed Trinity, descended for love of me, I feel that, however profound a contempt men may have for me, I yet deserve to be still more humbled and despised.
When attacked by covetousness he would think Having once understood that nothing but God can satisfy the heart, I am convinced of the folly of seeking anything but this supreme Good.
In assaults against purity he would reflect: To what a dignity has my body been raised by the reception of the Holy Eucharist! I tremble, therefore, at the sacrilege I would commit by profaning with carnal pleasures this temple in which God has chosen to dwell.
Against anger he would defend himself by saying: No injury should be capable of moving me to anger when I reflect upon the outrages I have offered my God.
When assailed by temptations to hatred he would answer the enemy: Knowing the mercy with which God has received me and pardoned my sins, I cannot refuse to forgive my greatest enemy.
When attacked by gluttony he would say: I call to mind the vinegar and gall which were offered to our Saviour on the Cross, and shall I not blush if I do not deny my appetite
