He had a vision of city beyond city, cities on great plains, cities beside great rivers, vast cities along the sea margin, cities girdled by snowy mountains. Over a great part of the earth the English tongue was spoken; taken together with its Spanish American and Hindoo and Negro and 'Pidgin' dialects, it was the everyday language of two-thirds of the people of the earth. On the Continent, save as remote and curious survivals, three other languages alone held sway—German, which reached to Antioch and Genoa and jostled Spanish-English at Cadiz, a Gallicised Russian which met the Indian English in Persia and Kurdistan and the "Pidgin" English in Pekin, and French still clear and brilliant, the language of lucidity, which shared the Mediterranean with the Indian English and German and reached through a negro dialect to the Congo.
And everywhere now, through the city-set earth, save in the administered "black belt" territories of the tropics, the same cosmopolitan social organisation prevailed, and everywhere from Pole to Equator his property and his responsibilities extended. The whole world was civilised; the whole world dwelt in cities; the whole world was his property. . . .
Out of the dim south-west, glittering and strange, voluptuous, and in some way terrible, shone those Pleasure Cities, of which the kinematograph-phonograph and the old man in the street had spoken. Strange places reminiscent of the legendary Sybaris, cities of art and beauty, mercenary art and mercenary beauty, sterile wonderful cities of motion and music, whither repaired all who profited by the fierce, inglorious, economic struggle that went on in the glaring labyrinth below.
Fierce he knew it was. How fierce he could judge from the fact that these latter-day people referred back to the England of the nineteenth century as the figure of an idyllic easy-going life. He turned his eyes to the scene immediately before him again, trying to conceive the big factories of that intricate maze. . . .
