Transfiguration was only an illustration of the place which they held in the imagination of Israel.
These were the first words he spoke as he bursts on our view. What lay behind them we can only surmise. He was a Tishbite, one "of the sojourners of Gilead," dwelling beyond the Jordan, a man brought up in the desert. There on the level sands, with the eye of God looking down upon him, he had come to a deep feeling of the soul's lonely stand before God, and convinced of God and the righteousness of God he came over the Jordan to speak his message and do his work in the organized national life of his people. He was a clean-limbed, frugal-lived man, who gathered up his skirts about him, we are told, and ran straight away sixteen miles before the chariot of Ahab, from Carmel to the entering in of Jezreel; a calm, quiet, courageous, firm-principled man; bred so in the desert with God.
We do not have any very elaborate story of his life. He appears on the stage and then he vanishes. There are long periods of time covering years when he disappears entirely from the record. We can condense what we know about his life into six brief chapters, between each two of which there is an interval, in some cases, a long interval of time.
He appears first of all in connection with the
