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CONTENTS
xi
LECTURE XVIII
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430 |
Primacy of feeling in religion, philosophy being a secondary function, 430. Intellectualism professes to escape subjective standards in her theological constructions, 433. 'Dogmatic theology,' 436. Criticism of its account of God's attributes, 442. 'Pragmatism' as a test of the value of conceptions, 444. God's metaphysical attributes have no practical significance, 445. His moral attributes are proved by bad arguments; collapse of systematic theology, 448. Does transcendental idealism fare better? Its principles, 449. Quotations from John Caird, 450. They are good as restatements of religious experience, but uncoercive as reasoned proof, 453. What philosophy can do for religion by transforming herself into 'science of religions,' 455.
LECTURE XIX
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458 |
Æsthetic elements in religion, 458. Contrast of Catholicism and Protestantism, 461. Sacrifice and Confession, 462. Prayer, 463. Religion holds that spiritual work is really effected in prayer, 465. Three degrees of opinion as to what is effected, 467. First degree, 468. Second degree, 472. Third degree, 474. Automatisms, their frequency among religious leaders, 478. Jewish cases, 479. Mohammed, 481. Joseph Smith, 482. Religion and the subconscious region in general, 483.
LECTURE XX
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485 |
Summary of religious characteristics, 485. Men's religions need not be identical, 487. 'The science of religions' can only suggest, not proclaim, a religious creed, 489. Is religion a 'survival' of primitive thought? 490. Modern science rules out the concept of personality, 491. Anthropomorphism and belief in the personal characterized pre-scientific thought, 493. Personal forces are real, in spite of this, 498. Scientific objects are abstractions, only individualized experiences are concrete, 498. Religion holds by the concrete, 500. Primarily religion is a biological reaction, 504. Its simplest terms are an uneasiness and a deliverance; description of the deliverance, 508. Ques-
