parasitic existence, buried outside of the primary fields of consciousness, and making irruptions thereinto with hallucinations, pains, convulsions, paralyses of feeling and of motion, and the whole procession of symptoms of hysteric disease of body and of mind. Alter or abolish by suggestion these subconscious memories, and the patient immediately gets well. His symptoms were automatisms, in Mr. Myers's sense of the word. These clinical records sound like fairy-tales when one first reads them, yet it is impossible to doubt their accuracy; and, the path having been once opened by these first observers, similar observations have been made elsewhere. They throw, as I said, a wholly new light upon our natural constitution.
And it seems to me that they make a farther step inevitable. Interpreting the unknown after the analogy of the known, it seems to me that hereafter, wherever we meet with a phenomenon of automatism, be it motor impulses, or obsessive idea, or unaccountable caprice, or delusion, or hallucination, we are bound first of all to make search whether it be not an explosion, into the fields of ordinary consciousness, of ideas elaborated outside of those fields in subliminal regions of the mind. We should look, therefore, for its source in the Subject's subconscious life. In the hypnotic cases, we ourselves create the source by our suggestion, so we know it directly. In the hysteric cases, the lost memories which are the source have to be extracted from the patient's Subliminal by a number of ingenious methods, for an account of which you must consult the books. In other pathological cases, insane delusions, for example, or psychopathic obsessions, the source is yet to seek, but by analogy it also should be in subliminal regions which improvements in our methods may yet conceivably put on top. There lies the mechanism logically to be assumed,—but the assumption
