other exalted affections. Their reign may come by gradual growth or by a crisis; but in either case it may have 'come to stay.'
At the end of the last lecture we saw this permanence to be true of the general paramountcy of the higher insight, even though in the ebbs of emotional excitement meaner motives might temporarily prevail and backsliding might occur. But that lower temptations may remain completely annulled, apart from transient emotion and as if by alteration of the man's habitual nature, is also proved by documentary evidence in certain cases. Before embarking on the general natural history of the regenerate character, let me convince you of this curious fact by one or two examples. The most numerous are those of reformed drunkards. You recollect the case of Mr. Hadley in the last lecture; the Jerry McAuley Water Street Mission abounds in similar instances.[1] You also remember the graduate of Oxford, converted at three in the afternoon, and getting drunk in the hay-field the next day, but after that permanently cured of his appetite. "From that hour drink has had no terrors for me: I never touch it, never want it. The same thing occurred with my pipe, … the desire for it went at once and has never returned. So with every known sin, the deliverance in each case being permanent and complete. I have had no temptations since conversion."
Here is an analogous case from Starbuck's manuscript collection:—
- ↑ Above, p. 201. "The only radical remedy I know for dipsomania is religiomania," is a saying I have heard quoted from some medical man.
