But in all these matters of sentiment one must have 'been there' one's self in order to understand them. No American can ever attain to understanding the loyalty of a Briton towards his king, of a German towards his emperor; nor can a Briton or German ever understand the peace of heart of an American in having no king, no Kaiser, no spurious nonsense, between him and the common God of all. If sentiments as simple as these are mysteries which one must receive as gifts of birth, how much more is this the case with those subtler religious sentiments which we have been considering! One can never fathom an emotion or divine its dictates by standing outside of it. In the glowing hour of excitement, however, all incomprehensibilities are solved, and what was so enigmatical from without becomes transparently obvious. Each emotion obeys a logic of its own, and makes deductions which no other logic can draw. Piety and charity live in a different universe from worldly lusts and fears, and form another centre of energy altogether. As in a supreme sorrow lesser vexations may become a consolation; as a supreme love may turn minor sacrifices into gain; so a supreme trust may render common safeguards odious, and in certain glows of unselfish excitement it may appear unspeakably mean to retain one's hold of personal possessions. The only sound plan, if we are ourselves outside the pale of such emotions, is to observe as well as we are able those who feel them, and to record faithfully what we observe; and this, I need hardly say, is what I have striven to do in these last two descriptive lectures, which I now hope will have covered the ground sufficiently for our present needs.
