age, than if his temperament were less neurotic. There is of course no special affinity between crankiness as such and superior intellect,[1] I for most psychopaths have feeble intellects, and superior intellects more commonly have normal nervous systems. But the psychopathic temperament, whatever be the intellect with which it finds itself paired, often brings with it ardor and excitability of character. The cranky person has extraordinary emotional susceptibility. He is liable to fixed ideas and obsessions. His conceptions tend to pass immediately into belief and action; and when he gets a new idea, he has no rest till he proclaims it, or in some way 'works it off.' "What shall I think of it?" a common person says to himself about a vexed question; but in a 'cranky' mind "What must I do about it?" is the form the question tends to take. In the autobiography of that high-souled woman, Mrs. Annie Besant, I read the following passage: "Plenty of people wish well to any good cause, but very few care to exert themselves to help it, and still fewer will risk anything in its support. 'Some one ought to do it, but why should I?' is the ever reëchoed phrase of weak-kneed amiability. Some one ought to do it, so why not I?' is the cry of some earnest servant of man, eagerly forward springing to face some perilous duty. Between these two sentences lie whole centuries of moral evolution." True enough! and between these two sentences lie also the different destinies of the ordinary sluggard and the psychopathic man. Thus, when a superior intellect and a psychopathic temperament coalesce—as in the endless permutations and combinations of human faculty, they are bound to coalesce often enough—in the same individual, we have
- ↑ Superior intellect, as Professor Bain has admirably shown, seems to consist in nothing so much as in a large development of the faculty of association by similarity.
