taken in our Western world that the devotee could not mix it with some worldly temper. It has always found good men who could follow most of its impulses, but who stopped short when it came to non-resistance. Christ himself was fierce upon occasion. Cromwells, Stonewall Jacksons, Gordons, show that Christians can be strong men also.
How is success to be absolutely measured when there are so many environments and so many ways of looking at the adaptation? It cannot be measured absolutely; the verdict will vary according to the point of view adopted. From the biological point of view Saint Paul was a failure, because he was beheaded. Yet he was magnificently adapted to the larger environment of history; and so far as any saint's example is a leaven of righteousness in the world, and draws it in the direction of more prevalent habits of saintliness, he is a success, no matter what his immediate bad fortune may be. The greatest saints, the spiritual heroes whom every one acknowledges, the Francises, Bernards, Luthers, Loyolas, Wesleys, Channings, Moodys, Gratrys, the Phillips Brookses, the Agnes Joneses, Margaret Hallahans, and Dora Pattisons, are successes from the outset. They show themselves, and there is no question; every one perceives their strength and stature. Their sense of mystery in things, their passion, their goodness, irradiate about them and enlarge their outlines while they soften them. They are like pictures with an atmosphere and background; and, placed alongside of them, the strong men of this world and no other seem as dry as sticks, as hard and crude as blocks of stone or brickbats.
the same intellectual level. The under-witted strong man, homologous in his sphere with the under-witted saint, is the bully of the slums, the hooligan or rowdy. Surely on this level also the saint preserves a certain superiority.
