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PHILOSOPHY
457
comes too late. No one knows this as well as the philosopher. He must fire his volley of new vocables out of his conceptual shotgun, for his profession condemns him to this industry, but he secretly knows the hollowness and irrelevancy. His formulas are like stereoscopic or kinetoscopic photographs seen outside the instrument; they lack the depth, the motion, the vitality. In the religious sphere, in particular, belief that formulas are true can never wholly take the place of personal experience.
In my next lecture I will try to complete my rough description of religious experience; and in the lecture after that, which is the last one, I will try my own hand at formulating conceptually the truth to which it is a witness.
