moment, when they threaten to impede the effort after higher interests.)
"Besides all this, other noteworthy things come to pass, of which it is not easy to give account. There is no doubt whatever that now one walks continually through 'open doors' and on the easiest roads, with as little care and trouble as it is possible to imagine.
"Furthermore one finds one's self settling one's affairs neither too early nor too late, whereas they were wont to be spoiled by untimeliness, even when the preparations had been well laid. In addition to this, one does them with perfect tranquillity of mind, almost as if they were matters of no consequence, like errands done by us for another person, in which case we usually act more calmly than when we act in our own concerns. Again, one finds that one can wait for everything patiently, and that is one of life's great arts. One finds also that each thing comes duly, one thing after the other, so that one gains time to make one's footing sure before advancing farther. And then everything occurs to us at the right moment, just what we ought to do, etc., and often in a very striking way, just as if a third person were keeping watch over those things which we are in easy danger of forgetting.
"Often, too, persons are sent to us at the right time, to offer or ask for what is needed, and what we should never have had the courage or resolution to undertake of our own accord.
"Through all these experiences one finds that one is kindly and tolerant of other people, even of such as are repulsive, negligent, or ill-willed, for they also are instruments of good in God's hand, and often most efficient ones. Without these thoughts it would be hard for even the best of us always to keep our equanimity. But with the consciousness of divine guidance, one sees many a thing in life quite differently from what would otherwise be possible.
"All these are things that every human being knows, who has had experience of them; and of which the most speaking examples could be brought forward. The highest resources of worldly wisdom are unable to attain that which, under divine leading, comes to us of its own accord."[1]
- ↑ C. Hilty: Glück, Dritter Theil, 1900, pp. 92 ff.
