LECTURE XX
CONCLUSIONS
THE material of our study of human nature is now spread before us; and in this parting hour, set free from the duty of description, we can draw our theoretical and practical conclusions. In my first lecture, defending the empirical method, I foretold that whatever conclusions we might come to could be reached by spiritual judgments only, appreciations of the significance for life of religion, taken 'on the whole.' Our conclusions cannot be as sharp as dogmatic conclusions would be, but I will formulate them, when the time comes, as sharply as I can.
Summing up in the broadest possible way the characteristics of the religious life, as we have found them, it includes the following beliefs:—
1. That the visible world is part of a more spiritual universe from which it draws its chief significance;
2. That union or harmonious relation with that higher universe is our true end;
3. That prayer or inner communion with the spirit thereof—be that spirit 'God' or 'law'—is a process wherein work is really done, and spiritual energy flows in and produces effects, psychological or material, within the phenomenal world.
Religion includes also the following psychological characteristics:—
4. A new zest which adds itself like a gift to life, and takes the form either of lyrical enchantment or of appeal to earnestness and heroism.
