subconscious region to take on objective appearances, and to suggest to the Subject an external control. In the religious life the control is felt as 'higher'; but since on our hypothesis it is primarily the higher faculties of our own hidden mind which are controlling, the sense of union with the power beyond us is a sense of something, not merely apparently, but literally true.
This doorway into the subject seems to me the best one for a science of religions, for it mediates between a number of different points of view. Yet it is only a doorway, and difficulties present themselves as soon as we step through it, and ask how far our transmarginal consciousness carries us if we follow it on its remoter side. Here the over-beliefs begin: here mysticism and the conversion-rapture and Vedantism and transcendental idealism bring in their monistic interpretations[1] and tell us that the finite self rejoins the absolute self, for it was always one with God and identical with the soul of the world.[2] Here the prophets of all the different religions
- ↑ Compare above, pp. 419 ff.
- ↑ One more expression of this belief, to increase the reader's familiarity with the notion of it:—
"If this room is full of darkness for thousands of years, and you come in and begin to weep and wail, 'Oh, the darkness,' will the darkness vanish? Bring the light in, strike a match, and light comes in a moment. So what good will it do you to think all your lives, 'Oh, I have done evil, I have made many mistakes'? It requires no ghost to tell us that. Bring in the light, and the evil goes in a moment. Strengthen the real nature, build up yourselves, the effulgent, the resplendent, the ever pure, call that up in every one whom you see. I wish that every one of us had come to such a state that even when we see the vilest of human beings we can see the God within, and instead of condemning, say, 'Rise, thou effulgent One, rise thou who art always pure, rise thou birthless and deathless, rise almighty, and manifest your nature.' … This is the highest prayer that the Advaita teaches. This is the one prayer: remembering our nature." … "Why does man go out to look for a God? … It is your own heart beating, and you did not know, you were mistaking it for something external. He, nearest of the near, my own self, the reality of my own life, my body and my
