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METZENGERSTEIN.
475

METZENGERSTEIN.



Pestis eram vivus—moriens tua mors ero.

Martin Luther.


Horror and fatality have been stalking abroad in all ages. Why then give a date to the story I have to tell? Let it suffice to say, that at the period of which I speak, there existed, in the interior of Hungary, a settled although hidden belief in the doctrines of the Metempsychosis. Of the doctrines themselves—that is, of their falsity, or of their probability—I say nothing. I assert, however, that much of our incredulity (as La Bruyere says of all our unhappiness) "vient de ne pouvoir etre seuls."[1]

But there were some points in the Hungarian superstition which were fast verging to absurdity. They—the Hungarians—differed very essentially from their Eastern authorities. For example. "The soul," said the former—I give the words of an acute and intelligent Parisian—"ne demure qu'un seul fois dans un corps sensible: au reste—un cheval, un chien, un homme meme, n'est que la ressemblance peu tangible de ces animaux."

The families of Berlifitzing and Metzengerstein had been at variance for centuries. Never before were two houses so illustrious, mutually embittered by hostility so deadly. The origin of this enmity seems to be found in the words of an ancient prophecy—"A lofty name shall have a fearful fall when, as the

  1. Mercier, in L'an deux mille quatre cents quarante," seriously maintains the doctrines of the Metempsychosis, and J. D'Israeli says that "no system is so simple and so little repugnant to the understanding." Colonel Ethan Allen, the "Green Mountain Boy," is also said to have been a serious metempsychosist.