"He that is without a wife is solicitous for the things that belong to the Lord, how he may please God. But he that is with a wife, is solicitous for the things of the world, how he may please his wife; and he is divided." (1 Epist. to Cor. yii. 32, 33.) But another explanation, which does not restrict the "the loins girt" to continence alone, but includes a ready obedience to Christ in all things, is that of St. Cyprian: we shall also follow the explanation which most commentators give of this pas sage. The meaning then of these words is, that the affairs of this life even the most necessary and important must not so occupy our mind as to hinder us from directing our first thoughts, by preparing to meet Christ when He shall call upon us at our death, to give an account of all our works, yea, of all our words and thoughts, even unto every idle word and frivolous thought. What will they do then, when death cometh suddenly upon them, who are now wholly immersed in worldly cares, and who never think for one moment of the account they will have to give to God, of all their works, of all their words, of all their thoughts, of all their desires, and of all their omissions? Will these be able to meet Christ, with their loins girt? Rather, will they not, being entangled and bound, fall in their sins into despair? For what
