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who, after having several times deserved hell when visited with any calamity, break out into impatience and anger; they almost wish to treat God as if he were guilty of injustice and tyranny, and even go so far as to say: But, O Lord, I am not the only one who has offended Thee; it appears that I am the only person whom Thou chastisest: I am weak, I have not strength to bear so great a cross. Miserable man, alas! what do you say? You say to God, I am not the only one who has offended you. If others have offended God, he will punish them also in this life if he wishes to show mercy to them; but do you not know that, according to the words which God himself spoke by Ezekiel, My indignation shall rest in thee, and my jealousy shall depart from thee, and . . . I will be angry no more,[1] the greatest chastisement that God can inflict on sinners is not to chastise them on this earth? I have no more zeal for your soul, and therefore as long as you live you shall never more feel my anger. But St. Bernard says, " God's anger is greatest when he is not angry. I wish, O Father of mercies, that Thou mayest be angry with me."[2] God's wrath against sinners is greatest when he is not angry with them, and abstains from chastising them. Hence the saint prayed the Lord, saying: Lord, I wish that Thou shouldst treat me with the mercy of the Father of mercies, and therefore I wish that Thou shouldst chastise me here for my sins, and thus save me from Thy everlasting vengeance. Do you say, I have not strength to bear this cross? But if you have not strength why do you not ask it of God? He has promised to give his aid to all who pray for it; Ask, and it shall be given you. [3]

  1. Auferetur zelus meus a te, et quiescam, nee irascar amplius." — Ezek, xvi. 42.
  2. Tunc magis irascitur Deus, dum non irascitur. Volo irascaris mihi, Pater misericorriiarum." — In Cant. s. 42.
  3. " Petite et dabitur vobis." — Matt. vii. 7.