thee, and that neither the hyenas nor anything else will harm thee; but if thou art a temptation may God discover thy craftiness!" And he shut the door and held his peace. And that devil was put to shame, and by reason of his wickedness he took the form of a whirlwind and the forms of wild asses which dance about and skip and break wind. This is the [story of the] triumph of the blessed Nathaniel, and this is the [story of] his labour and his ending.
Chapter xvij. The History of the two exalted and excellent men, Macarius the Egyptian, the Disciple of Mar Abba Anthony, and Macarius the Alexandrian
CONCERNING the holy and immortal fathers, that is to say Macarius the Egyptian, and Macarius the Alexandrian, who were men to be feared and who were invincible athletes, and concerning the strife of their life and deeds, and conversation, it is exceedingly right and good that we should tell the story. Perhaps it will not be accepted by the unbelievers, and therefore I find it difficult to relate their history, and to set it down completely in writing, lest by so doing I should be accounted a liar; and that the Lord destroyeth those who speak falsehood the Holy Spirit maketh clearly manifest. Now, as I myself do not put to the lie the help of Christ, do not thou, O Lausus, thou believer in men, become an unbeliever in the triumphs of the holy fathers which are spoken of, but adorn thyself more and more with the deeds and conversation of these glorious men who were in very truth, even as they are called, blessed men.
The athlete of Christ, the first Macarius, was by race an Egyptian, and the second Macarius, although he was second to him in the matter of age, was nevertheless first in the opinion of the monks (or solitaries); and this man, whose name also was Macarius, which is interpreted “blessed,” was from the city of Alexandria, and he was [one] of those who sold dried fruit and wine.
In[1] another manuscript I have found a different version [of the history of the two Macarii which I have used] in the preparation of [this] history, and I set this down here also; now it reads as follows:
And as concerning the two blessed men whose names were the same, inasmuch as their rule of life and conversation were of an exceedingly exalted character, perhaps many will not believe [what I write]. I, however, am afraid lest I may understate and belittle their triumphs in any way whatsoever, and lie
- ↑ This is a note of a careful scribe or editor.
