piece of bread, or an olive, or a portion of something else of all the food which was set before them, and it was unto them sufficient for a meal; and others ate in silence a piece of bread only, and endured [hunger] without touching any of the other dishes of food which were placed before them; and others only reached out their hands to the dishes of cooked food three times and ate. Now their souls were weaned from everything. And since we marvelled at all their glorious deeds we obtained benefit from them all.
Here end the Triumphs of Abba Ammon
Chapter v: The Triumphs of Abba Abban [Benus]
AND we saw another blessed man whose virtues were more abundant than those of all [other] men, and whose name was Abbân [Benus]; the brethren who were with him related that he had never sworn, or told a lie, or been angry with any man, or rebuked any man even by a word. He had passed his whole life in silent contemplation and in humility, and in his manner of life he was as one of the angels, and he clothed himself in the deepest humility. And when we had entreated him earnestly to address to us a word of exhortation, it was only with the greatest difficulty that he could be persuaded to say unto us a few words. On one occasion, when the labourers in the fields which were near the river begged him [to drive away] a certain hippopotamus which was doing them harm by his [great] strength, the blessed Abbâ Abbân [Benus] commanded the animal in a gentle voice, saying, “I adjure thee to depart in the name of Jesus Christ”; and the hippopotamus, as if driven away by an angel, never more appeared in that district.
Here end the Triumphs of Abba Abban [Benus]
Chapter vj: The History of the Lives and Acts of the Brethren who were in the City of Oxyrhyncus
AND we came also to Oxyrhyncus, a great city in Thebaïs, but we are not able to relate all the wonderful things which [we saw] therein; for the city is so full of the habitations of the brethren that the walls thereof are wellnigh thrust out with them, so many are the brethren! And there are so many other monasteries round about the walls, on the outside, that one would think that they were another city, and the sanctuaries of the city, and the temples which are therein, and all the spaces about them, are filled with the monks. And besides these there were thirteen churches in which the people assembled, for the city was exceedingly large. There was a place set apart for the monks to pray in each of the
