we believe that in the majority of mosques in North India it was recited in the name of the King of Delhi, and even now we are informed that some bigoted Imáms say it in the name of the Sultan of Turkey. The recital of the Khutbah serves to remind every Muhammadan priest, at least once a week, that he is in the land of warfare (Dár-ul-Harb); and the fact that Muhammadans under Christian rule are in an anomalous position, is a source of trouble to many a conscientious Muslim. A few years ago, a celebrated Muhammadan divine sent for a native Christian officer, as he wished to obtain his aid in an important matter. The nature of the good man's difficulty was as follows:—The Friday prayer, or Khutbah, must, according to Muhammadan law, be said in the name and by the permission of the ruler of the land. He had been saying the Friday prayer without permission of the ruler, and he feared that these prayers had, consequently, not been accepted by the Almighty. He, therefore, asked the Christian officer to obtain the necessary permission from the magistrate of the district. The Christian was also a man versed in Muslim law, and he quoted authorities to prove that
