have for ever remained unsolved had not the Prophet himself appealed to the Old and New Testament in proof of his mission. This is the crucial test, established by the Prophet himself. He claims to be weighed in the balance with the Divine Jesus. Having done so, we find him wanting.
Objection has often been made to the manner in which Christian divines have attacked the private character of Muhammad. Why reject the prophetic mission of Muhammad on account of his private vices, when you receive as inspired the sayings of a Balaam, a David, or a Solomon? We do not, as a rule, attack the character of Muhammad in dealing with Islám; it rouses opposition, and is an offensive line of argument. Still, in forming an estimate of his prophetical pretensions, we contend that the character of Muhammad is an important item in our bill of indictment. We readily admit that bad men have sometimes been, like Balaam and others, the divinely appointed organs of inspiration; but in the case of Muhammad his professed inspiration sanctioned and encouraged his own vices. That which ought to have been the fountain of purity was, in fact, the cover of the
