son of Mary, and his mother, and the whole world also."
Surat-i-A′l-i-Imrán (iii.), 47, 48:—
"The Jews plotted and God plotted: but of those who plot is God the best. Remember when God said, 'O Jesus! verily I will cause thee to die, and will take thee up to myself and deliver thee from those who believe not; and I will place those who follow thee above those who believe not until the day of resurrection. Then to me is your return, and wherein ye differ will I decide between you.'"
Whilst all Muslim commentators are agreed as to the literal interpretation of these passages, there is some difference as to the person crucified in Christ's stead.
1. In the Tafsír-i-Bezáwí it is said that Christ asked one of his disciples to take his place.
2. In the Tafsír-i-Mazhárí, that God took Christ in his human body to heaven alive.
3. In the Tafsír-i-Baghwí, that God transformed Christ’s appearance to one of his enemies, a spy, who was thus crucified in his stead by mistake.
4. In the Tafsír-i-Kalbí, that Titánús was
