time after Kant had taken his degree he was made librarian in the Schloss Library, with a yearly stipend of about £10. This was nominally in excess of Reid’s modest honorarium of £9 at Aberdeen, a pittance which was for a time suspended by threatened litigation. He was in active service as librarian till 1736, and for two years more in possession, 'on leave of absence, with a substitute.'
The need for a 'substitute' in 1736 can be explained. In that year, for the first time, Reid is found outside Scotland. He is making a tour in England, with Stewart, the friend of his undergraduate years, and now Professor of Mathematics in Marischal College. The record of their movements in the South is scanty. Reid's uncle, Dr. George Reid, then a physician in London, provided a home for them in the metropolis; and as David Gregory, Reid's cousin, was Professor of History at Oxford, they found another home on the Isis, with an easy introduction to the colleges and social life of the great English University. The Gregory connection also opened the way to interesting things and persons at Cambridge as well as at Oxford and London. Reid, it seems, saw Bentley at Cambridge, 'who delighted him with his learning and amused him with his vanity': here, too, he enjoyed the conversation of the blind mathematician Saunderson, whose experience he afterwards turned to good account in his inquiries regarding the sense of seeing. One would like to have had Reid's first impressions of England, its metropolis, its social and church life, and its ancient colleges. It does not appear that the scenes through which he moved awakened in him much historic sentiment; that, like his contemporary Berkeley, Oxford would be the ideal home of his old age; or that he was greatly
