he is made his servant, and being overcome, cannot fight any more with another, as a wasp that hath lost his sting: to which opinion Origen assents in his book Periarchon, concluding, that the Saints fighting against evil spirits, and overcoming, do lessen their armie, neither can he that is overcome by any, molest any more; As therefore there is given to every man a good spirit, so also there is given to every man an evil Diabolicall spirit, whereof each seeks an union with our spirit, and endeavours to attract it to it self, and to be mixed with it, as wine with water; the good indeed, through all good works conformable to it self, change us into Angels, by uniting us, as it is writ of John Baptist in Malachie: Behold I send mine Angel before thy face: of which transmutation, and union it is writ elsewhere; He which adheres to God is made one spirit with him. An evil spirit also by evil works, studies to make us conformable to it self, and to unite, as Christ saith of Judas, Have not I chosen twelve, & one of you is a devil? And this is that which Hermes saith, when a spirit hath influence upon the soul of man, he scatters the seed of his
