places: the generall rule of these is, that wheresoever any thing of divine essence is expressed in the Scripture, from that place the name of God may rightly be gathered; but in what place soever in the Scripture the name of God is found expressed, there mark what office lies under that name. Wheresoever therefore the Scripture speaks of the office or work of any spirit, good, or bad, from thence the name of that spirit, whether good, or bad, may be gathered; this unalterable rule being observed, that of good spirits we receive the names of good spirits, of evill the names of evill: & let us not confound black with white, nor day with night, nor light with darkness: which by these verses, as by an example, is manifest. Let them be as dust before the face of the winde, and let the Angel of the Lord scatter them: Let their waies be darkness, And slippery, and let the angel of the Lord pursue them.
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Hebrew characters)
(Hebrew characters)
In the 35. Psalme with the Hebrews, but with us the 34, out of which the names of those angels are drawn, (Hebrew characters) , & (Hebrew characters) Mirael, of the order of warriers. So out of that verse, Thou shalt set over him the wicked, and Satan shall stand at his right hand. Out of the Psalm 109. with the Hebrews, but with the Latines the 108:
(Hebrew characters)
is extracted the name of the evill spirit Schii (Hebrew characters) which signifies a spirit that is a work of engines. There is a certain text in Exodus conteined in three verses, whereof every one is writ with seventy two letters, beginning thus: The first, Vajisa (Hebrew characters) the second, Vajabo (Hebrew characters) : the third, Vajot (Hebrew characters) : which are extended into one line, viz. the first, and third from the left hand to the right, but the middle in a contrary order, beginning from the right to the left, is terminated on the left hand: then each of the three letters being subordinate the one to the other, make one name, which are seventy two names, which the Hebrews call Schemhamphorae: to which if the divine name El (Hebrew characters) or Jah (Hebrew characters) be added, they produce seventy two trissyllable names of angels, whereof every
