prophets, untill it made Achab go up unto Ramoth-Gilead. And Virgil himself together with the Pythagorians, and Platonists, to whom also our Austin assents, confesseth that separated souls retain the fresh memory of those things which they did in this life, and their will, whence he sings;
What care they Living had of horses brave And Arms, the same doth follow them to th' grave.
And Agazel in his book De Scientia Divina, and other Arabians, and Mahumatists which were Philosophers, think that the operations of the soul, being common to the conjoyned body, impresse upon the soul a Character of use and exercise, which it being separated will use, being strongly impressed to the like operations and passions which were not destroyed in life time. And although the body and organ be corrupted, yet the operation will not cease, but like affections and dispositions will remain. And these souls the ancients call with a common name Manes, whereof those that were in this life innocent, and purifyed by morall vertues, were very happy; And of them as Virgil sings,
----- That did for their country die, With priests who in their lives vow'd chastity, And sacred poets, who pleas'd Phoebus best, Or by invented arts mans life assist, And others in their memories renowned, -----
Although they departed this life without the justification of faith, and grace, as many Divines think, yet their souls were carryed without any suffering into happy pleasant fields; and as saith Virgil,
They went to places and to pleasant greens, And pleasant seats the pleasant groves between.
Where they enjoy certain wonderfull pleasures, as also sensitive, intellectuall,
