nose. Mediæval theology and practice will stand out clearly in the quaint customs of Queen's and the romantic origin of All Souls. The founders of Exeter and of New College will give us a true likeness of mediæval prelates,—architects, warriors, statesmen, and bishops all in one. Wycliffe will assume a more distinct shape and form, to those who trace his local habitation as Master of Balliol. Erasmus will not soon die out of our recollection, when we remember the little college of Corpus, which he hoped would be to Great Britain what the Mausoleum was to Caria, and what the Pyramids were to Egypt. The unfinished splendour of Christ Church is the enduring monument of the magnificence and of the fall of Wolsey. The Reformation will not be unaptly represented to us in the day when the quadrangles were knee-deep in the torn leaves of the scholastic divines, or when Ridley and Latimer suffered for their faith beside the gateway of Bocardo. Its successive reactions and advances have left their traces in the foundation of Wadham, Trinity, and Jesus. From St. John's began the counter-reformation of Laud. Magdalen and University are the two memorials of resistance and subservience to James II. From Lincoln and Pembroke sprang the great religious movement of Wesley and Whitfield; and Oriel will not allow us to forget that we, too, have witnessed a like movement in our own day, of various forms and various results, already become historical, which will at
