of the divine family? What does it matter to you whether the Logos was made or engendered, provided men are loyal to him, preach a sound morality, and practise it as far as they can? I have done many wrong things in my time, and so have you. You are ambitious, so am I. The empire has cost me much knavery and cruelty; I have murdered nearly all my relatives. I repent, and would expiate my crimes by restoring peace to the Roman Empire. Do not prevent me from doing the only good that can efface my earlier barbarity. Help me to end my days in peace." Possibly he would have had no influence on the disputants; possibly he would have been flattered to find himself, in long red robe, his head covered with jewels, presiding at a council.
Yet this it was that opened the gate to all the plagues that came from Asia upon the West. From every disputed verse of Scripture there issued a fury, armed with a sophism and a sword, that goaded men to madness and cruelty. The marauding Huns and Goths and Vandals did infinitely less harm; and the greatest harm they did was to join themselves in these fatal disputes.
OF UNIVERSAL TOLERATION
One does not need great art and skilful eloquence to prove that Christians ought to tolerate each other—nay, even to regard all men as brothers. Why, you say, is the Turk, the Chinese, or the Jew my brother? Assuredly; are we not all children of the same father, creatures of the same God?
