against the Pope's followers, a monk—a schoolmaster—plunges a knife in the heart of the most valiant of kings and best of men in the midst of his capital, under the eyes of his people, and in the arms of his friends. And, by an inconceivable contradiction, his memory is revered for ever, and the troop of the Sorbonne which proscribed and excommunicated him and his faithful subjects, and has no right to excommunicate anybody, still survives, to the shame of France.
It is not the ordinary people, my brethren, not the agricultural workers and the ignorant and peaceful artisans, who have raised these ridiculous and fatal quarrels, the sources of so many horrors and parricides. There is, unhappily, not one of them that is not due to the theologians. Men fed by your labours in a comfortable idleness, enriched by your sweat and your misery, struggled for partisans and slaves; they inspired you with a destructive fanaticism, that they might be your masters; they made you superstitious, not that you might fear God the more, but that you might fear them.
The gospel did not say to James, Peter, or Bartholomew: "Live in opulence; deck yourselves with honours; walk amid a retinue of guards." It did not say to them: "Disturb the world with your incomprehensible questions." Jesus, my brethren, touched none of these questions. Would you be better theologians than he whom you recognise as your one master? What! He said to you: "All consists in loving God and your neighbour"; yet you would seek something else.
Is there any one among you, is there any one on
