The sun halts at Gibeon, and the moon at Aijalon. We do not quite understand how the moon comes in, but the books of Joshua leave no room for doubt as to the fact. Now let us pass to other miracles, and go on to Samson, who is depicted as a famous plunderer, a friend of God. Samson routs a thousand Philistines with the jawbone of an ass, because he is not shaved, and ties by the tails three hundred foxes which he found in a certain place.
There is hardly a page that does not contain similar stories. In one place it is the shade of Samuel appearing in response to the voice of a witch; in another it is the shadow on a sun-dial (assuming that these miserable folk had sun-dials) receding ten degrees at the prayer of Hezekiah, who prudently asks for this sign. God gives him the alternatives of advancing or retarding the hour, and Dr. Hezekiah thinks that it is not difficult to put the shadow on, but very difficult to put it back.
Elias rises to heaven in a fiery chariot; children sing in a fiery furnace. I should never come to an end if I wished to enter into all the details of the unheard-of extravagances that swarm in this book. Never was common-sense assailed with such indecency and fury.
Such is, from one end to the other, the Old Testament, the father of the New, a father who disavows his child and regards it as a rebellious bastard; for the Jews, faithful to the law of Moses, regard with detestation the Christianity that has been reared on the ruins of their law. The Christians, however, have with great subtlety sought to justify the New Testament by the Old. The two
