any on a tree, he curses the tree and causes it to wither; the text prudently adds: "For it was not the season of figs."
He is transformed during the night, and causes Moses and Elias to appear. Do the stories of romancers even approach these absurdities? At length, after constantly insulting the Pharisees, calling them "races of vipers," "whitened sepulchres," etc., he is handed over by them to justice, and executed with two thieves; and the historians are bold enough to tell us that at his death the earth was darkened at midday, and at a time of full moon. As if every writer of the time would not have mentioned so strange a miracle.
After that it is a small matter to make him rise from the dead and predict the end of the world; which, however, has not happened.
The sect of Jesus lingers in concealment; fanaticism increases. At first they dare not make a god of this man, but they soon take courage. Some Platonic metaphysic amalgamates with the Nazaræan sect, and Jesus becomes the logos, the word of God, then consubstantial with God his father. The Trinity is invented; and, in order to have it accepted, the first gospels are falsified.
A passage is added in regard to this truth, and the historian [[[Author:Flavius Josephus|Josephus]] is falsified and made to speak of Jesus, though Josephus is too serious an historian to mention such a man. They go so far as to forge sibylline books. In a word, there is no kind of trickery, fraud, and imposture that the Nazaræans do not adopt. At the end of three years they succeeded in having Jesus recognised as a god.
