comes to judge us, I doubt very much if he will ask us whether grace is versatile or concomitant whether marriage is the visible sign of an invisible thing, whether we believe that there are ten choirs of angels or nine, whether the pope is above the council or the council above the pope. Will it be a crime in his eyes to have prayed to him in Spanish when one does not know Latin? Shall we be visited with his cruel wrath for having eaten a pennyworth of bad meat on a certain day? And shall we be eternally rewarded if, like you, my learned masters, we ate a hundred piastres' worth of turbot, sole, and sturgeon? You do not believe it in the depth of your hearts; you believe that God will judge you by your works, not by the opinions of Thomas and Bonaventure.
Shall I not render a service to men in speaking to them only of morality? This morality is so pure, so holy, so universal, so clear, so ancient, that it seems to come from God himself, like the light which we regard as the first of his works. Has he not given men self-love to secure their preservation; benevolence, beneficence, and virtue to control their self-love; the natural need to form a society; pleasure to enjoy, pain to warn us to enjoy in moderation, passions to spur us to great deeds, and wisdom to curb our passions? Will you allow me to announce these truths to the noble people of Spain?
66°. If you bid me conceal these truths, and strictly enjoin me to announce the miracles of St. James of Galicia, or of Our Lady of Atocha, or of Maria d'Agreda (who in her ecstasies behaved in a most improper manner), tell me what I must do
