It is eternal, for it cannot be produced from nothing, which, being nothing, can produce nothing; given the existence of something, it is demonstrated that something has existed for all eternity. This sublime truth has become trivial. So great has been the advance of the human mind in our time, in spite of the efforts to brutalise us which the masters of ignorance have made for so many centuries.
III
WHAT IS THE PRINCIPLE?
I cannot prove synthetically the existence of the principle of action, the prime mover, the Supreme Being, as Dr. Clarke does. If this method were in the power of man, Clarke was, perhaps, worthy to employ it; but analysis seems to me more suitable for our poor ideas. It is only by ascending the stream of eternity that I can attempt to reach its source.
Having therefore recognised from movement that there is a mover; having proved from action that there is a principle of action; I seek the nature of this universal principle. And the first thing I perceive, with secret distress but entire resignation, is that, being an imperceptible part of the great whole; being, as Plato says in the Timœus, a point between two eternities; it will be impossible for me to understand this great whole, which hems me in on every side, and its master.
Yet I am a little reassured on seeing that I am
