careful not to say to you that such and such a thing will happen; for then the wicked folk who people the globes would do the contrary to what I had foretold, if it were only from malice. Men always dare to be jealous of their master, when he has not a power so absolute as to take away the very faculty of jealousy; they are pleased to see him fall into a trap. I am but weak and ignorant. Appeal to one more powerful and more gifted than I."
Possibly this allegory will avail more than any other argument to arrest the partisans of this empty liberty of indifference, if there still be any, and those who labour to reconcile foreknowledge with this liberty, and those who, in the university of Salamanca or in Bedlam, still speak of medicinal and concomitant grace.
XV
OF EVIL AND, IN THE FIRST PLACE, THE DESTRUCTION OF BEASTS
We have never had any idea of good and evil, save in relation to ourselves. The sufferings of an animal seem to us evils, because, being animals ourselves, we feel that we should excite compassion if the same were done to us. We should have the same feeling for a tree if we were told that it suffered torment when it was cut; and for a stone if we learned that it suffers when it is dressed. But we should pity the tree and the stone much less than the animal, because they are less like us. Indeed,
